Moore’s bust was created during his time as an art student at TSU. Under the instruction of Professor Carroll Harris Simms, artists would create self-portraits embellished with decorations like spirals and accentuated crown pieces, like in Moore’s sculpture. Moore’s crown details include horns on both sides, green holes in the head, and a miniature mask in the center of the forehead. These busts are inspired by Nok terracotta sculptures and Ife busts, which Simms saw during his travels to Western Africa.
In the center of this drawing, a mother, wearing her child on her back, floats on the back of a tortoise, flanked by a female and male carving. Lilypads float alongside them, while fish swim throughout the pond. In the sky, a lily covers the full moon, while a turtle flies into the night, representing the connection between the terrestrial and celestial. While living in Houston, Dr. Biggers often walked along Buffalo Bayou in the morning, watching fish swim as the sun slowly replaced the moon in the sky.
In this mural, Mother Nature is attacked by oil derricks, pollution, and industrialization. Jones painted this work as a response to the rapid expansion of oil drilling throughout Texas. Jones still engages with nature, now creating wood carvings from fallen timber after Galveston storms.
Moe’s drawing shows three elderly women working together to craft a quilt. Quilting is a traditional craft of Southern Black women, and also an important community activity. Moe’s composition is set against black paper and drawn all in white, with the exception of the vibrant colors of the quilt. This shows the richness of the communities and lives embodied in the quilt.
Sifuentes' print depicts the exterior of an old church. An adult and small child are seen entering the church, which lies at the end of a winding path. Chickens are seen pecking at the ground, lending a sense of place to this rural scene. Churches and other religious imagery appear frequently in the artwork of Texas Southern students. Sifuentes later went on to become an art professor at Texas Southern.
Charoennimuang’s Hannah Hall mural draws inspiration from her birth country, Thailand. In her own words, it “is a Thai style mural-painting that expresses the love of two human beings…surrounded by the beauty of nature…. The man and woman are dressed up in Thai-style like the old days…neatly weaved and knitted in a Thai pattern…made of Thai silk.” The study for this mural included a dragon in the upper right corner that was cut from the final design.
Washington’s mural is a timeline of Black education. On the left, he depicts slavery and lynching above enslaved people secretly reading. In the center, students write “Emancipation Proclamation” and Booker T. Washington delivers his "Atlanta Compromise" speech. The right depicts emerging Black professionals.
This work, by Oliver Parson, is a calm and dreamlike scene of a child sitting in a prairie, as an angel and a person both race towards him. Both figures may represent salvation; the person aims to rescue him from death, while the angel tries to save him from Earth. A faint glow emanates from the child.
Sampson’s print shows a large, colorful dog drinking from a pail of water. The setting appears rural, with a wooden fence and a large tree in the background. Sampson’s artwork in TSU’s permanent collection often depicts nature and rural homes. More broadly, animals and the natural world are frequent subjects of the artwork of TSU students.
Parson's print shows a face with closed eyes and a solemn expression on its face. In the background, three crosses stand ominously, alluding to the crosses where Jesus, Dismus, and Gestas were crucified. Dark, crosshatched swirls fill the entire composition. Parson and other TSU students learned the crosshatching technique from Dr. Biggers and used it to create smooth, detailed shapes.
Parson’s painting shows a young girl shielding her face. To the left, a crow holds a coin and a dollar bill is on a fishing line; to the right Jesus is crucified, below a perched crow. The crows may allude to Jim Crow, which made racism law from after the Civil War until the 1960s; crows are also a symbol of death. The dollar bill as bait perhaps suggests the corrupting nature of money.
A commentary on the conflict between technology and progress, history and culture, Davis painted this mural in response to the destruction of several Hannah Hall murals to create windows into a new computer lab. Davis’ own mural was later damaged by subsequent construction, as foreseen in its design.
This Texas Senate resolution commends the art students and faculty of Texas State University for Negroes (now Texas Southern University) for their exhibition in the State Capitol in April 1951. It is notable that this exhibition took place years before desegregation.
O'Higgins' print shows two men balancing on a board and working on a cylindrical structure. Unlike most of the works in the TSU permanent collection, O’Higgins had no connection to Texas Southern; this piece was donated to the University Museum by a collector. O'Higgins was an established artist in the 20th century and was mentored by Diego Rivera.
This print by Harry Vital shows a woman in a swimsuit tilting her head upwards. Dr. John T. Biggers taught students the craft of printmaking while he was a professor at Texas Southern University. Vital followed in Biggers' footsteps and became a longtime art professor at TSU.
Focusing on the Sterling Student Life Center, the artist captures the lively activities of students and reflects the importance of Black fraternities and sororities in HBCU student life. Realism is paired with the surreal imagery of fantastic figures dancing around the music blasting from a boombox.
“Sun Stool,” created by Anthony Haynes, resembles an Ashanti stool, a seat for royalty of the Ashanti Empire. The sculpture is decorated with spiral embellishments, triangles, moons, and other indentations. Facial features are also included at the front head of the stool; the rear face of the stool resembles a baboon's face.
This drawing by Oliver Parson shows a group of emaciated children seated on a checkerboard patterned floor. There is also a chick, just hatched from its egg, that seems to be struggling to survive. Parson has an incredible talent for conveying powerful emotions in his works. The checkerboard and other sacred geometry imagery appear frequently in the works of Dr. Biggers's students.
Washington’s landscape painting shows a suburban setting, with a paved road, low homes, and a mix of palm and deciduous trees. Washington grew up in Port Arthur, Texas, a small oil city along the Gulf Coast. This scene is perhaps reminiscent of Washington’s home and early life. Dr. John Biggers encouraged Texas Southern student artists to create art based on what they saw – perhaps this instruction inspired Washington’s painting.
This photograph shows three students sleeping on a couch in the lounge of Texas Southern University’s John T. Biggers Art Center. Captured by longtime campus photographer Earlie Hudnall Jr., the students rest while Oliver Parson’s The Crucifix (Judas) hangs behind them. Selections from the permanent collection are displayed in the art building on a rotating basis. Hudnall was a student, mentee, and friend of Dr. Biggers.
Pictured here, left to right, are Texas Southern art alumni Bert Samples, John C. Davis, Harvey Johnson, Leon Renfro, former art student Rickey Donato, and Professor Carroll Harris Simms walking on the campus of TSU. Johnson and Renfro would later go on to teach art at TSU.
Oliver's mural reflects his classical painting style in a composition that shows Black men struggling to lift up an imposing weight above them, represented by the closed window on the wall. The mural appears to have been painted over an older design, as can be seen in the lower right section.
Lee’s collage speaks to the 1998 lynching of James Byrd, Jr., in Jasper, Texas. Byrd’s murder provided part of the impetus for the passage of stronger anti-hate crime laws in Texas and federally. The collage references the anti-lynching poem/song “Strange Fruit,” made famous by Billie Holiday. Lee, sometimes called “Da Mayor of Fifth Ward,” grew up in Houston’s Fifth Ward, but his family traces its roots to Jasper, where three white supremacists lynched Byrd and desecrated his body.
In this drawing by Willie Moe, a group of children gather around an elderly man in a rocking chair to hear his stories. Oral storytelling is an essential part of preserving the past, particularly in communities that have been denied the opportunity to write their own histories.
McNeil creates a scene of Black spirituality and worship, surrounding images of Black men with the traditional symbols of the cross, the lamb, the dove, and the wine of communion. Placing two of the figures against stained glass windows yields a direct connection with the interior of the Black church.
This watercolor painting by Frank Perkins features a scene at a baseball stadium. This work may be an homage to the Negro Leagues, which offered Black baseball players the chance to play professionally prior to Jackie Robinson's integration of Major League Baseball. Iconic Black baseball players like Robinson, Willie Mays, Satchel Paige, Josh Gibson, and many more played in the Negro Leagues.
This sculpture features a small bird placed in the lap of a larger abstract figure, perhaps suggesting the larger figure is the small bird’s mother. The body of this sculpture has a smooth surface finished with a thin rim around the edges. The act of nurturing and providing shelter is reflected in the placement of the smaller bird. Mother-child relationships are frequently showcased in TSU student terracottas.
This sculpture’s form resembles a sphinx, with its humanlike face and animal body parts. The body is covered in ornamental embellishments, especially spirals. These decorations are a key characteristic of the terracotta sculptures created by the students of Professor Carroll Harris Simms, with spirals as a key motif.
This drawing by Prinston Nnanna shows a Black baby sitting on a pile of books. Behind the baby, there is a collection of various political newspaper clippings and headlines, which may be provoking the child's saddened disposition.
The mural centers an image of Mother Nature as a Black woman. In the foreground of the center panel, the artist stands in front of the towering female figure. On either side of Turner, men are weighed down by heavy irons. On the right, an embryo is gestating in a womb within a gear.
