Churches/Christian imagery

Items

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  Wesley Chapel AME

  Lloyd’s painting depicts the facade of the historic Wesley Chapel AME Church, founded in Houston’s Third Ward in the 1870s. The landscape and sky are painted in geometric form, commonly found in 1970s TSU student artwork. The church is set to be renovated and turned into a multi-purpose complex with a gospel music museum, recording studio, and affordable housing units.
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  The Meeting Hall

  Sifuentes' print depicts the exterior of an old church. An adult and small child are seen entering the church, which lies at the end of a winding path. Chickens are seen pecking at the ground, lending a sense of place to this rural scene. Churches and other religious imagery appear frequently in the artwork of Texas Southern students. Sifuentes later went on to become an art professor at Texas Southern.
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  The History of the Negro in Education

  Washington’s mural is a timeline of Black education. On the left, he depicts slavery and lynching above enslaved people secretly reading. In the center, students write “Emancipation Proclamation” and Booker T. Washington delivers his "Atlanta Compromise" speech. The right depicts emerging Black professionals.
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  The Crucifixions

  Parson's print shows a face with closed eyes and a solemn expression on its face. In the background, three crosses stand ominously, alluding to the crosses where Jesus, Dismus, and Gestas were crucified. Dark, crosshatched swirls fill the entire composition. Parson and other TSU students learned the crosshatching technique from Dr. Biggers and used it to create smooth, detailed shapes.
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  Stained Glass Crucifix

  McNeil creates a scene of Black spirituality and worship, surrounding images of Black men with the traditional symbols of the cross, the lamb, the dove, and the wine of communion. Placing two of the figures against stained glass windows yields a direct connection with the interior of the Black church.
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  Science and Jazz

  Goffney's intricate mural suggests themes of scientific discovery, fluid energy, and mid-century lifestyles. Scenes of nightlife and a rural church are featured on the right. Goffney signed his last name as Goeenet, perhaps his artist name.
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  Ring Shout

  Moe's work displays a joyous religious gathering, featuring a preacher, dancers, musicians, and others. The group appears to be performing a ring shout, or praise break, a characteristic tradition of some Black churches in the Southern US involving dancing, stomping, and singing.
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  Processional

  Pruitt’s painting is based on a photo he took of the preacher of his childhood church. At the time this piece was painted, the artist was exploring different faiths and struggling with his religious beliefs. Pruitt cites Basquiat and Rauschenberg as stylistic inspirations that influenced this painting. The muddied brushstrokes used to create this piece reflect the internal struggle of the artist.
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  Pescador de Hombres

  Hinojos' painting, "Pescador de Hombres," draws on Christian themes. The painting references the story of Jesus' miraculous feeding of the multiple with bread and fish, but also a symbolic representation of Christ as the "Bread of Life," a source of spiritual sustenance. Hinojos is a graduate of Texas Southern, accomplished airbrush artist, and founder of the Houston Art Center, an organization that aims to support artists in the Hobby area of Houston.
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  Mural Study for From Sun-up to Sun-down

  Williams’ painting is a pre-study for his mural. Across three scenes, the artist portrays birth, family home life, and farm work. This triptych style of composition appears frequently in the murals painted by students of Dr. John T. Biggers. The checkerboard motif that Williams uses in each panel is also drawn from Biggers’ teaching. Although Texas Southern is an urban university, many students hail from rural areas in Texas and these themes of country life appear repeatedly in student murals.
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  In Search of the Watermelon

  The artist boldly tackles the often stereotypical image of the watermelon while depicting the hypocrisy of organized religion in the Black community and the constant threat of the Klan. The large, reaching hands pull at a recent graduate, whose face is obscured by the watermelon they are holding.
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  House of Worship

  This print by Roy Williams depicts a modest Christian worship house. The door is open, and the seats are arranged as if a service is about to begin or has just ended. A fireplace warms the church, and a path out the door snakes through a field. Dr. John T. Biggers taught students the craft of printmaking while he was a professor at Texas Southern University.
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  Holy Family

  The only Hannah Hall mural in a pointillist style, it was partly destroyed during renovations. Edwards returned to repaint it. Perhaps because of the time demands of the pointillist technique, the repainted left side is less detailed than the right. Jesus, Mary, and Joseph are painted in abstract forms.
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  From Sun-up to Sun-down

  In a triptych style, Williams’ mural shows three central themes: a family gathered around a newborn (religion), seated near a hearth (home), and working together in the fields (labor). Black rural life is a major subject in the Hannah Hall murals.
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  Church Choir

  A full church choir sings passionately. Hatter chose this location to make use of the rectangular shape of the doorway, suggesting the arrangement of a choir standing on risers. The exit sign, which was previously embedded on the wall, cast rays of light across the choir members’ faces.
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  Bread and Butter

  Mass depicts scenes of family life, including a gathering at the dinner table and church services. The laborer at the far right suggests the role of physical work in sustaining the Black family. As in other murals, architectural elements from Hannah Hall are incorporated in this mural.